The most & least trusted religions in New Zealand after the Christchurch attack

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IN A survey of 1000 New Zealanders, taken a month after the Christchurch mosque shootings of 15 March 2019, we asked respondents how much they trusted people from different religious groups living in New Zealand.

We posed the question with reference to Catholics, Protestants, Evangelical Christians, Muslims, Hindus, Buddhists, atheists or agnostics, and Jews. We emphasised “living in New Zealand” as we were not interested in identifying New Zealanders’ trust in, for example, worldwide Catholicism or Islam.

We are not aware of any previous consideration of trust in different religious groups within New Zealand.

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Buddhists most trusted, Evangelicals least

We used a five-point scale for responses – complete trust, lots of trust, some trust, little trust and no trust at all. We converted ordinal data (e.g. first, second, etc) into cardinal data (one, two, etc) by assuming equal intervals between categories to give a mean trust score.

We found that the most trusted religious group in New Zealand is a small non-Christian group: Buddhists. In the most recent 2013 Census 58,000 Buddhists are recorded, out of about 3.9 million people who replied to the religious question. More people feel positively about Buddhists than not – 35 percent of New Zealanders have complete or lots of trust in Buddhists, while 15 percent have little or no trust.

The least trusted religious group in New Zealand is a minority Christian group: Evangelicals (15,000 people in the 2013 Census). Fewer people trust Evangelicals than do not – 21 percent have complete or lots of trust, while 38 percent have little or no trust.

In terms of the mean trust score, the difference in trust between the most and least trusted religious groups is of a size that statisticians describe as “medium”.

Between these top and bottom groups lie all other religious groups, meaningfully and statistically indistinguishable from one another.

Protestants make up the largest religious category in New Zealand, including about 900,000 Anglicans, Presbyterians, Methodists and other Protestants in the most recent census. Our survey shows that 29 percent of New Zealanders have complete or lots of trust in Protestants, while 24 percent have little or no trust.

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This compares to 27 percent and 23 percent respectively for Muslims (46,0000 people), 29 percent and 20 percent for Hindus (89,000 pople), and 30 percent and 17 percent for Jews (7000 people).

There is no evidence in the trust data of local anti-Semitism or Islamophobia in the form of a trust deficit displayed towards Jews or Muslims compared to mainstream Christian denominations. But there is some evidence of moderate disproportional social prejudice towards non-mainstream Evangelical Christians, with nearly four in ten of the population distrusting them.

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Residents pay their respects by placing flowers for the victims of the mosques attacks in Christchurch at the Masjid Umar mosque in Auckland on March 17, 2019. Source: MICHAEL BRADLEY / AFP

In- and out-group trust

For smaller religious groups in New Zealand, such as Hindus, Jews, Evangelicals and Muslims, our measure is a very good proxy for “out-group trust” (the level of trust in a particular group among people outside of that group). It is a good proxy because there are relatively few in the minority group and therefore likely also very few in our sample. We did not ask people to identify their religion, as in New Zealand it is considered to be a sensitive question, often in the private domain, and we did not want to suppress response rates.

For the larger groups, such as Protestants and Catholics (the latter 500,000 people in the 2013 Census), our measure will not detect out-group trust as accurately, as the survey is likely to contain a substantial number of people who fall into these larger religious groups. Hence a significant amount of measured trust in larger religious groups is actually “in-group trust” (trust by people who are members of that religious group in their own religious group).

It seems plausible that in-group religious trust exceeds out-group trust. That is to say that people have higher trust in those who are more similar to them religiously than those who aren’t. If this positive in-group bias is important, a true measure of out-group religious trust will reduce trust in larger Christian groups relative to trust in the smaller minority groups.

SEE ALSO: Christchurch attacks remind us how toxic politics encourages hate

What we can’t tell from the survey

The survey is intended to provide a representative picture of the New Zealand population aged 18 and over. Quotas were applied at the sampling and selection stage for this online survey. Results were also weighted to be representative of New Zealand by age, gender, ethnicity and region. While the survey is by no means a classical random survey, we believe that the results provide a good picture of relative trust of the population.

The findings suggest that New Zealanders’ patterns of trust in minority non-Christian religious groups are generally similar to mainstream Christian denominations. But this conclusion does not demonstrate that hate towards minority religious groups does not exist in New Zealand.

Media reporting both before and after the Christchurch shootings clearly indicates that it does.

It is possible those who report distrust in non-Christian religious minorities harbour more extreme views than those reporting distrust towards larger mainstream religious groups or towards Evangelicals. These more extreme views may, in turn, result in more instances of prejudiced behaviours towards these religious minorities. Or it may be than some religious minorities are more readily socially identifiable as such, via ethnic origin or clothing, than others. While there is a roughly equal amount of “out-group” religious prejudice in society, the visible are more exposed to it than other, less identifiable, minorities.

It is also feasible that the outpouring of public support for the Muslim community following the Christchurch shootings and a national discussion about religious hate have prompted some respondents who might have harboured less trust for Muslims to either change their views or become more reluctant to report those feelings.

We cannot test this group of possibilities, in part because we did not ask the same question in our regular surveys prior to the shootings. At that point, religious trust was not considered salient.count

Simon Chapple, Director, Institute for Governance and Policy Studies, Victoria University of Wellington

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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